"Fourscore
and seven years ago
This is a Biblical
reference: analogous to "
Now
we are engaged in a great civil war, testing whether that nation or any nation
so conceived
and so dedicated
can long endure. We are met on a great battlefield of that war. We have come to
dedicate a portion of that field as a final resting-place for those who here
gave their lives that that
nation might live.
It is altogether fitting and proper that we should do this. But in a larger
sense, we cannot dedicate,
we cannot consecrate,
we cannot hallow
this ground. The brave men, living and dead who struggled here have
consecrated
it far above our poor power to add or detract. Here,
the religious terminology
is
fitting for the occasion, which is indeed a dedication/consecration; but it also
identifies the deaths as a sacrifice (note the same root as sacred!) given to
ensure the safety of the nation/child.
The
world will little note nor long remember what we say here, but
it can never forget what they did here.
"But"
sets the two clauses of the sentence in direct opposition to one another, unlike
the earlier draft, which used "while" indicating that both clauses are
parallel.. "while" therefore
implies that the world responds similarly to both "say" and "did," though more
strongly to the latter. "But" frames the two clauses in contrast, so implying that the
world's response is equally contrasted between the word and the deed.
Further, the contradiction inherent in the "but" implies that the world
considers deeds more important than words...an irony, since we actually tend
to forget deeds that are not
commemorated in words!
It
is for us the living rather to
be dedicated
here
to the unfinished
work
which they who fought here have thus far so nobly advanced. It is rather for us
to
be
here dedicated
to the great task
remaining before us
(passive
voice here!)Also note the repetition with reversal above, the second phrase
gaining strength from repetition and also from association of incremental
proportions: (first) with unfinished work, (second) from great
task--that
from these honored dead we take) increased
devotion to that cause for
which they gave the last full measure of devotion (we
take-they give. we are still
passive,
they are the heroes who commit great deeds)--that
we here highly resolve that these dead shall not have died in vain, that this
nation under God shall have a
new birth of freedom,
and that government of the people, by the people, for the people shall not
perish from the earth."
These
metaphors (in purple)
redirect the deed of sacrifice to the "task" of devotion to the
cause...certainly a lesser demand than giving one's life, so it is something
that can justifiably be demanded of the audience for the speech, but will ensure
the survival of the child...and thus everyone in the audience now becomes the
parents of that child..